'The Most Dreaded Man North of the Rio Grande'

William Prescott "Wild Bill" Longley

The years following the American Civil War were particularly difficult for Texas. The state fought reunification for five long years, insisting it had the right to become an independent republic once again. While the U.S. Army attempted to enforce martial law and the feds dragged the battered would-be empire before the Supreme Court, outlaws, freedmen, and carpetbaggers flooded the wild and wooly, wide-open spaces.

The era produced some hard men. None were harder than Wild Bill Longley.

The sixth of ten children, William Prescott Longley was born October 6, 1851, on a farm along Mill Creek in Austin County, Texas. His father had fought with Sam Houston at San Jacinto. Little is known about Wild Bill’s youth until December 1868, when, at the age of seventeen, he killed his first man — an unarmed former slave he claimed was cursing his father.

The episode set Longley on a path he would follow for the rest of his life. After the black man’s murder, Longley and a cousin lit out for southern Texas. They spent 1869 robbing settlers, stealing horses, and killing freed slaves and Mexicans — men and women. A virulent racist with a hair-trigger temper and a fast gun hand, Longley quickly gained a reputation for picking fights with any whites he suspected of harboring Yankee sympathies or carpetbagging. In early 1870, the Union occupation force in Texas placed a $1,000 price on the cousins’ heads. Longley was not yet nineteen.

Not that he saw the bounty as a cause for concern. Standing a little over six feet tall with a lean, lithe build and a gaze described as fierce and penetrating, Longley “carried himself like a prince” and had “a set of teeth like pearls.” One newspaper writer called him “one of the handsomest men I have ever met” and “the model of the roving desperado of Texas.” The same writer called Longley “the most dreaded man north of the Rio Grande”: What his looks couldn’t get him, the brace of fourteen-inch, six-shot Dance .44 revolvers he carried could.

As news of the federal bounty spread, Longley and his cousin separated, and Longley took up with a cattle drive headed for Kansas. By May 1870 he was in Cheyenne, Wyoming; by June, he was in South Dakota, where for unknown reasons he enlisted in the army. Within two weeks he deserted. Capture, court-martial, and prison time followed, but evidently none of that make a big impression. After his release from the stockade, Longley was sent back to his unit. In May 1872, he deserted again and lit a shuck for Texas, gambling, scraping — and killing — along the way. Folks as far east as Missouri and Arkansas learned not to get in his way, not to disagree with him, and for heaven’s sake not to insult Texas. Longley was rumored to have shot white men over card games, Indians for target practice, and black folks just for fun.

By the time he killed another freedman in Bastrop County, Texas, in 1873, Longley was well beyond notorious. The murder jogged a local lawman’s memory about the federal bounty still outstanding from 1870. The sheriff arrested Longley, but when the army wasn’t quick to tender a reward, he let the surly gunman go.

Longley visited his family, worked a few odd jobs, and fended off several reckless sorts who hoped to make a name by besting a gunman known as one of the deadliest quick-draw artists in the West. In March 1875, he ambushed and killed a boyhood friend, Wilson Anderson, whom Longley’s family blamed for a relative’s death. That same year, Longley shot to death a hunting buddy with whom he’d had a fistfight. A few months later, in January 1876, he killed an outlaw when a quarrel-turned-ambush became a gunfight.

On the run, using at least eight different names to avoid the multiple rewards for his capture plastered all over East Texas, Longley hid out as a sharecropper on a preacher’s cotton farm, only to fall for a woman on whom his landlord’s nephew had staked a prior claim. Longley killed the nephew, then took off across the Sabine River into De Soto Parish, Louisiana. Reportedly turned in by someone he trusted, the law caught up with him on June 6, 1877, while he was hoeing a Louisiana cotton field, unarmed.

Though historians dispute the figures, Longley confessed to killing 32 men, six to ten of them white and one a Methodist minister. Later, he retracted that account and claimed eight kills. A court in Giddings, Texas, convicted him of only one murder, Anderson’s, and sentenced him to hang. While awaiting execution, “the worst man in Texas” wrote his memoirs, embraced Catholicism, and filed a wagonload of appeals. All of them were denied.

Illustration from National Police Gazette, Oct. 26, 1878

Facing an ignominious end, Longley seems to have had a change of heart. On the day of his execution, October 11, 1878, the 27-year-old sang hymns and prayed in his cell before mounting the gallows “with a smile on his face and a lighted cigar in his mouth.” After the noose was placed around his neck, the man the Decatur [Illinois] Daily Review described as “the most atrocious criminal in the country” held up a hand and addressed the crowd.

“I see a good many enemies around me and mighty few friends,” Longley said. “I hope to God you will forgive me. I will you. I hate to die, of course; any man hates to die. But I have earned this by taking the lives of men who loved life as well as I do.

“If I have any friends here, I hope they will do nothing to avenge my death. If they want to help me, let them pray for me. I deserve this fate. It is a debt I owe for my wild, reckless life. When it is paid, it will be all over with. May God forgive me.”

"Killer" Jim Miller: Husband, Father, Deacon ... and Assassin

Jim Miller, c. 1886

“Let the record show I’ve killed 51 men. Let ’er rip.”

With those words, “Killer” Jim Miller, a noose around his neck, stepped off a box and into eternity. The lynch mob of 30 to 40 outraged citizens who had dragged him onto a makeshift gallows may have found it irritating Miller didn’t beg for his life like the three co-conspirators hanged with him.

Then again, perhaps they rejoiced at the professional assassin’s departure, no matter how defiant his attitude. By the time of his 1909 lynching in Ada, Oklahoma, Miller had earned a reputation as sneaky, deadly, and slippery when cornered by justice.

Born James Brown Miller on Oct. 25, 1866, in Van Buren, Arkansas, Miller arrived in Franklin, Texas, before his first birthday. Unsubstantiated, but persistent, rumors claim he was only 8 when he did away with a troublesome uncle and his grandparents. His first confirmed kill — and his first jaw-dropping escape from justice — happened a few months before Miller turned 18. After arguing with a brother-in-law he didn’t like, Miller shot the sleeping man to death. Had the subsequent sentence of life in prison stuck, Miller’s reign of terror might have ended right there — but a court overturned the murder conviction on a technicality.

Upon his release, Miller joined an outlaw gang that robbed stagecoaches and trains before turning his back on a life of crime and taking a succession of jobs in law enforcement. Reportedly, he even briefly served as a Texas Ranger. Based on his boasting, the badges may have been a calculated way for Miller to indulge his bloodlust behind a thin veneer of respectability.

And he was respectable, at least on the surface. A Bible-thumping Methodist who never missed a Sunday church service, Miller didn’t curse, drink, or smoke. In fact, his clean-cut appearance and apparent piety — bolstered by an ever-present black frockcoat that made him look a bit like a minister — earned Miller the nickname Deacon.

James Brown Miller and wife Sallie Clements Miller
with one of their four children, 1890s

Miller married John Wesley Hardin’s second cousin in 1888, fathered four children, and enjoyed a financially rewarding career selling real estate in Fort Worth. Reports indicate the family was considered a pillar of the community.

Behind the scenes, though, Miller advertised his services as a killer for hire, charging $150 a hit to “take care of” sheep ranchers, fence-stringing farmers, Mexicans, and almost anybody who got in his way. He specialized in doing away with lawmen, lawyers, and personal enemies, most often employing a shotgun from ambush under cover of darkness. Murder charges caught up with him several times, only to evaporate when witnesses for the prosecution disappeared.

Frontier justice finally caught up with Miller on April 19, 1909. A cartel of ranchers outside Ada, Oklahoma, paid him $1,700 to silence a former deputy U.S. marshal who was a little too outspoken in his opposition to a shady land-acquisition scheme known as “Indian skinning.” Before the marshal-turned-rancher died, he identified his murderer. Miller and three of the conspirators were arrested, charged, and awaiting trial when an armed mob broke into the jail, overpowered the guards, and wrestled Miller and the others into an abandoned livery stable. Fearing Miller would slip a noose yet again, the mob hanged all four men from the rafters.

By the time of his death at age 42, Miller was known to have killed 14 men. His boast of 51 executions may have been accurate. A photo of the grisly scene inside the stable, right, became a must-have tourist souvenir. Miller’s is the body on the far left.

Killer Jim Miller was buried in Fort Worth’s Oakwood Cemetery. At the time, one respectable citizen told the local newspaper, “He was just a killer — worst man I ever knew.”

Cowboys and ... Nuns?

Sister Vincent Cottier, one of ten
Sisters of Charity of the Incarnate Word
who died during the 1900 Storm.
(courtesy Sisters of Charity
of the Incarnate Word, Houston)

When the sun rose on Sept. 9, 1900, the island city of Galveston, Texas, lay in ruins. What would come to be called The Great Storm, a hurricane of massive proportions, had roared ashore from the Gulf of Mexico overnight, sweeping “the Wall Street of the Southwest” from the face of the Earth.

Over the following weeks, rescuers pulled more than 6,000 bodies from the rubble, piled the remains on the beach, and burned them to prevent an outbreak of disease. Among the departed, discovered amid the wreckage of St. Mary’s Orphan Asylum, were the bodies of ninety children ages 2 to 13 and all ten Sisters of Charity of the Incarnate Word. In a valiant, yet ultimately futile, attempt to save the children from floodwaters that rose to twenty feet above sea level, each sister bound six to eight orphans to her waist with a length of clothesline. The lines tangled in debris as the water destroyed the only home some of the children had ever known.

All that survived of the orphanage were the three oldest boys and an old French seafaring hymn: “Queen of the Waves.” To this day, every Sept. 8, the Sisters of Charity of the Incarnate Word worldwide sing the hymn in honor of the sisters and orphans who died in what remains the deadliest natural disaster ever to strike U.S. soil.

Two postulants from the Congregation of the Incarnate Word
in San Antonio, Texas, ca. 1890. (courtesy University of
Texas at San Antonio’s Institute of Texan Cultures)

Established in Galveston in 1866 by three Catholic sisters from France, the Sisters of Charity of the Incarnate Word is a congregation of women religious. Not technically nuns because they take perpetual simple vows instead of perpetual solemn vows and work among secular society instead of living in seclusion behind cloistered walls, they nevertheless wear habits and bear the title “Sister.” Today the original congregation is based in Houston, but back then Galveston seemed an ideal spot for the women to build a convent, an orphanage, and a hospital. By 1869, they had founded a second congregation in San Antonio. From there, the sisters expanded to other cities in Texas, including Amarillo, and even farther west, all the way to California. In 2013, the sisters operated missions in Ireland, Guatemala, El Salvador, and Kenya in addition to the United States.

Sister Cleophas Hurst, first administrator
of St. Anthony’s Sanitarium in Amarillo,
Texas, 1901. (courtesy Sisters of Charity
of the Incarnate Word, San Antonio)

Armed with faith instead of guns, the sisters did their part to civilize Texas’s notoriously wild frontier. They did not do so without significant hardship. Catholics often were not well-tolerated in 19th Century America, although in Galveston the sisters were admired and even loved for their industry and benevolence. That benevolence led to the deaths of two of the original three Sisters of Charity of the Incarnate Word, who perished during Galveston’s yellow fever epidemic of 1867.

As a Galvestonian, the history of the island city and its diverse people fascinates me. I continue to hope for inspiration that will grow into a story set here, where the past overflows with tales of adventure dating back well before the pirate Jean Lafitte built the fortified mansion Maison Rouge on Galveston in 1815. In the meantime, the Sisters of Charity of the Incarnate Word provided the inspiration for the heroine in a short story that appears in Prairie Rose Publications’ new western historical anthology, Hearts and Spurs. The collection of short stories by Linda Broday, Livia J. Washburn, Cheryl Pierson, Sarah J. McNeal, Tanya Hanson, Jacquie Rogers, Tracy Garrett, Phyliss Miranda, and me, is available at your favorite online bookstore in print and most e-formats.

“The Second-Best Ranger in Texas”

A washed-up Texas Ranger. A failed nun with a violent past. A love that will redeem them both.

His partner’s grisly death destroyed Texas Ranger Quinn Barclay. Cashiered for drunkenness and refusal to follow orders, he sets out to fulfill his partner’s dying request, armed only with a saloon girl’s name.

Sister María Tomás thought she wanted to become a nun, but five years as a postulant have convinced her childhood dreams aren’t always meant to be. At last ready to relinquish the temporary vows she never should have made, she begs the only man she trusts to collect her from a mission in the middle of nowhere.

When the ex-Ranger’s quest collides with the ex-nun’s plea in a burned-out border town, unexpected love blooms among shared memories of the dead man who was a brother to them both.

Too bad he was also the only man who could have warned them about the carnage to come.

(Read an excerpt.)


(This post originally appeared at Sweethearts of the West, where I blog on the 12th of each month.)

Kitty LeRoy: Beloved Tramp

Deadwood, SD, 1876
(National Archives and Records Administration)

Some historical episodes in the Old West read like adventures. Some read like tragedies. Some read like romances.

A few real-life characters — like Kitty LeRoy — managed to combine all three.

“…Kitty LeRoy was what a real man would call a starry beauty,” one of her contemporaries noted in a book with a ridiculously long title*. “Her brow was low and her brown hair thick and curling; she had five husbands, seven revolvers, a dozen bowie-knives and always went armed to the teeth, which latter were like pearls set in coral.”

Though no photos of her are known to exist, from all reports LeRoy was a stunning beauty with a sparkling personality that had men — including both notorious outlaws and iconic lawmen — throwing themselves at her feet. She was proficient in the arts of flirtation and seduction, and she didn’t hesitate to employ her feminine wiles to get what she wanted.

Often, what she wanted was the pot in a game of chance. One of the most accomplished poker players of her time, LeRoy spent much of her short life in gambling establishments. Eventually, she opened her own in one of the most notorious dens of iniquity the West has ever known: Deadwood, South Dakota. With LeRoy and the spectacular diamonds at her ears, neck, wrists, and fingers glittering brightly enough to blind her customers every night, it’s no wonder the Mint Gambling Saloon prospered.

And, with her reputation as an expert markswoman, there was very little trouble … at least at the tables.

LeRoy was born in 1850, although no one is sure where. Some say Texas; others, Michigan. One thing is certain: By the age of ten, she was performing as a dancer on the stage. Working in dancehalls and saloons, she either picked up or augmented an innate ability to manipulate, along with gambling and weaponry skills that would serve her well for most of her life.  At fifteen she married her first husband because, according to legend, he was the only man in Bay City, Michigan, who would let her shoot apples off his head while she galloped past on horseback.

Deadwood, SD, ca. 1878-80

A long attention span apparently was not among the skills LeRoy cultivated. Shortly after her marriage, she left her husband and infant son behind and headed for Texas. By the age of twenty, she had reached the pinnacle of popularity at Johnny Thompson’s Variety Theatre in Dallas, only to leave entertaining behind, too.

Instead, she tried her hand as a faro dealer. Ah, now there was a career that suited. Excitement, money, men … and extravagant costumes. Players never knew what character they would face until she appeared. A man? A sophisticate? A gypsy?

Texas soon bored LeRoy, too, but no matter. With a new saloonkeeper husband in tow, she headed for San Francisco — only to discover the streets were not paved with gold, as she had heard. While muddling through that dilemma, she somehow misplaced husband number two, which undoubtedly made it easier for her to engage in the sorts of promiscuous shenanigans for which she rapidly gained a reputation.

Although the reputation didn’t hurt her at the gaming tables, it did create a certain amount of unwanted attention. One too-ardent admirer persisted to such an extent that LeRoy challenged him to a duel. The man demurred, reportedly not wishing to take advantage of a woman. Never one to let a little thing like gender stand in her way, LeRoy changed into men’s clothes, returned, and challenged her suitor again. When he refused to draw a second time, she shot him anyway. Then, reportedly overcome with guilt, she called a minister and married husband number three as he was breathing his last.

Now a widow, LeRoy hopped a wagon train with Wild Bill Hickock and Calamity Jane and headed for the thriving boomtown of Deadwood. They arrived in July 1876, and LeRoy became an instant success by entertaining adoring prospectors nightly at the notorious Gem Theatre. Within a few months, she had earned enough money to open her own establishment: the Mint. There, she met and married husband number four, a German who had struck it rich in Black Hills gold. When the prospector’s fortune ran out, so did LeRoy’s interest. She hit him over the head with a bottle and threw him out.

Meanwhile, thanks to LeRoy’s mystique — and allegedly, to no little fooling around with the customers — the Mint became a thriving operation. LeRoy reportedly “entertained” legendary characters as diverse as Hickock and Sam Bass. But it was 35-year-old card shark Samuel R. Curley who finally claimed her heart. Curley, besotted himself, became husband number five on June 11, 1877.

Shortly thereafter, Curley learned LeRoy hadn’t divorced her first husband. The bigamy realization, combined with rumors about LeRoy’s continued promiscuity, proved too much for the usually peaceful gambler. He stormed out of the Mint and didn’t stop until he reached Denver, Colorado.

Folks who knew LeRoy said she changed after Curley’s departure. Despite nights during which she raked in as much as $8,000 on a single turn of the cards, she grew cold and suspicious.

Gem Theatre, Deadwood, SD, ca. 1878

Her grief seemed to dissipate a bit when an old lover showed up in Deadwood. LeRoy rented rooms above the Lone Star Saloon, and the two moved in together.

By then, Curley was dealing faro in a posh Cheyenne, Wyoming, saloon. Acquaintances called him miserable. When word of LeRoy’s new relationship reached him, he flew into a jealous rage. Determined to confront his wife and her lover, he returned to Deadwood December 6, 1877. When the lover refused to see him, Curley told a Lone Star employee he’d kill them both.

LeRoy, reportedly still pining for her husband despite her new affair, agreed to meet Curley in her rooms at the Lone Star. Not long after she ascended the stairs, patrons below reported hearing a scream and two gunshots.

The following day, the Black Hills Daily Times reported the gruesome scene: LeRoy lay on her back, eyes closed. Except for the bullet hole in her chest, the 27-year-old looked as though she were asleep. Curley lay face down, his skull destroyed by a bullet from the Smith & Wesson still gripped in his right hand.

“Suspended upon the wall, a pretty picture of Kitty, taken when the bloom and vigor of youth gazed down upon the tenements of clay, as if to enable the visitor to contrast a happy past with a most wretched present,” the newspaper report stated. “The pool of blood rested upon the floor; blood stains were upon the door and walls….”

An understated funeral took place in the room where Curley killed his wife and then took his own life. Their caskets were buried in the same grave in the city’s Ingleside Cemetery and later moved to an unmarked plot in the more famous Mount Moriah.

The happiness the couple could not find together in life, apparently they did in death. Within a month of the funeral, Lone Star patrons began to report seeing apparitions “recline in a loving embrace and finally melt away in the shadows of the night.” The sightings became so frequent, the editor of the Black Hills Daily Times investigated the matter himself. His report appeared in the paper February 28, 1878:

    …[W]e simply give the following, as it appeared to us, and leave the reader to draw their own conclusions as to the phenomena witnessed by ourselves and many others. It is an oft repeated tale, but one which in this case is lent more than ordinary interest by the tragic events surrounding the actors.

    To tell our tale briefly and simply, is to repeat a story old and well known — the reappearance, in spirit form, of departed humanity. In this case it is the shadow of a woman, comely, if not beautiful, and always following her footsteps, the tread and form of the man who was the cause of their double death. In the still watches of the night, the double phantoms are seen to tread the stairs where once they reclined in the flesh and linger o’er places where once they reclined in loving embrace, and finally to melt away in the shadows of the night as peacefully as their bodies’ souls seem to have done when the fatal bullets brought death and the grave to each.

    Whatever may have been the vices and virtues of the ill-starred and ill-mated couple, we trust their spirits may find a happier camping ground than the hills and gulches of the Black Hills, and that tho’ infelicity reigned with them here, happiness may blossom in a fairer climate.

Sources:

* Life and Adventures of SAM BASS, the Notorious Union Pacific and Texas
Train Robber, Together with a Graphic Account of His Capture and Death, Sketch of the Members of his Band, with Thrilling Pen Pictures of their Many Bold and Desperate Deeds, and the Capture and Death of Collins, Berry, Barnes, and Arkansas Johnson (W.L. Hall & Company, 1878)

The Lady Was a Gambler: True Stories of Notorious Women of the Old West by Chris Enss (TwoDot, October 2007)

Women of the Western Frontier in Fact, Fiction and Film by Ronald W. Lackmann (McFarland & Company Inc., January 1997)



(This post originally appeared at Sweethearts of the West, where I blog on the 12th of each month.)